Memorializing
of Isra’ and Mi’raj
Month of Rajab, in which respected human. This month
including the sacred months (Asyhurul Hurum). Many people respect the way this
month, there were slaughtering animals, there are special prayers that do Rajab
and others. In this month, Muslims celebrate the most extraordinary
events, events Shallallahu'alaihi Rasulullah SAW journey from Makkah to Baitul
Maqdis and then to Sidratul muntaha facing the Creator of the universe and the
keepers. That Isra 'and Mi'raj.
This event will not be forgotten the
Muslims, because the command to pray five times a day given by God at the time
of Isra 'and Mi'raj. This pillar of religion would not be separated from the
events of Isra 'and Mi'raj Prophet Shallallahu'alaihi Wasallam. However, the event should be
commemorated? Is the celebration of Isra 'Mi'raj is done the good thing or the
thing that ruined religion? Consider this discussion, I hope God gives us the
ease to understand and accept the truth.
When
the Isra’ and Mi’raj are happened?
When I heard a big event, there must
be a question that will soon arise in the hearts of the listener that is a
matter of time occurs. Similarly conjunction with Isra 'and Mi'raj Prophet
Mohammad SAW Shallallahu'alaihi. When actually Isra 'and Mi'raj occurred, on
the 27th of Rajab is it true or not? To be able to give the correct answer, we
need to see the opinion of the scholars about this issue. Here we are some
opinions of the scholars:
Firstly, Al-Haafiz Ibn
Hajar Al Asqaalaniy may Allaah have mercy says: "The scholars disagree
about the time of Ascension. Some say before prophethood. This strange opinion,
unless it is considered in the dream. Most scholars believe that it happened
after prophethood. The scholars who say the events of Isra 'and Mi'raj occurred
after prophethood also disagree, among them some say a year before moving. This
is the opinion of Ibn Sa'd and others and dirajihkan (strengthened) by Imam An
Nawawiy and Ibn Hazm, Ibn Hazm even exaggeration to say ijma '(consensus of the
scholars being'), and it occurred in Rabiul Awal. Claims ijma 'was rejected,
because it is no dispute about that a lot more than ten opinions”. Then
he mentions the opinion of the scholars one by one.
a. The
first opinion said: "hijroh year before, precisely in Rabi
Beginning". This is the opinion of Ibn Sa'd and others and dirajihkan An
Nawawiy
b. The
second said: "eight months before hijroh, precisely the month of
Rajab." Ibn Hazm's cue words, when he said: "There was in year 12
months rajab prophetic".
c. Third
says: "six months before hijroh, precisely in Ramadan". It was
delivered by Abu Al Rabie 'son Saalim.
d. Fourth
says: "Eleven months before hijroh precisely in Robiul End". This
opinion of Ishaq bin Ibrahim Al Harbiy, when he said: "There was in Rabi
'al-End, a year before hijroh". This opinion about the Hijrah is Munayyir
in Sharh Ibn Siirah As Ibn Abd al-Barr.
e. Fifth
said: "year two months before hijroh". This opinion was delivered Ibn
Abdilbar.
f. Sixth said: "The year three months before
hijroh". This opinion was delivered by Ibn Faaris.
g. Seventh said: "year five months before
hijroh". As Suddiy this opinion.
h. Eighth said: "hijroh eighteen months
before, to be exact month of Ramadan". This opinion was delivered Ibn
Sa'd, Ibn Abi Ibn Subrah and Abdilbar.
i.
Ninth said: "Month of Rajab three years
before hijroh". This opinion was delivered Ibn Athir.
j.
Tenth says: "five years before
hijroh". This opinion of Imam Az Zuhriy and dirojihkan Al Qadi 'Iyaadh.
Because of the many differences of
opinion in this matter, then it is true what is said to Ibn Taymiyyah may
Allaah have mercy, that there is no strong argument that shows the month and
date. Even preaching disconnected and massih disputed, no one can memastikannya.4
Even Imam Abu Syaamah said, "And experts tale mentions Isra 'and Mi'raj
occurred in the month of Rajab. According to experts ta'dil and Jarh (Ulama
Hadith) it is falsehood ".
Legal
Commemorate Isra 'And Mi'raj
Could it be that Islam is a perfect
religion is something that has not been prescribed any clear provision of time?
Suffice it as a strong indicator will heretical of Isra 'and Mi'raj which held
many of the Muslims. Moreover, we already know that the Salaf had agreed
(consensus) classify the warning was repeated (season) that there is no Islamic
law that banned including heresy Shallallahu'alaihi Rasulullah SAW. evidence
the word of his:
وَإِيَّاكُمْ
وَمُحْدَثَاتِ الْأُمُورِ
فَإِنَّ كُلَّ مُحْدَثَةٍ
بِدْعَةٌ وَكُلُّ
بِدْعَةٍ ضَلاَلَةٌ
The meaning of : Be
careful of something new, because every new thing that heresy and every heresy
is heresy. (Reported by Ibn Majah and At Tirmidziy) .
مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ
The meaning of : Who's making up in my
case (my religion) is, something that is not him then he rejected. (Reported by
Bukhari and Muslim).
مَنْ عَمِلَ عَمَلاً لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ
The meaning of : Who charitable deeds
which no one orders her mother rejected her. (Reported by Muslim).
Of Isra 'and Mi'raj is a new case
that has never done the Companions and Successors and those after them pious
Salaf of this Ummah. In fact they are the most spirit for the spirit of
kindness and charity pious practice.
For that Syeikhil Islam Ibn
Taymiyyah said when he was asked about the virtues of the night of Isra 'and
Mi'raj and Qadr night, "... and do not know anyone of the Muslims make a
night of Isra' and Mi'raj has keutaman over any other kind, let alone over
night Qadr. Likewise, g, and companions who followed them with good deeds
inadvertently specialize in one night of Isra 'and Mi'raj, and they also do not
commemorate it, therefore it is not known when the evening. Event of Isra 'is a
virtue he Shallallahu'alaihi Wasallam large, however, are not commanded
(privileging) the night of the incident and the conduct of the worship Sharai.
Even Hiro cave 'which is a revelation down the first time and a place Shallallahu'alaihi
Wasallam choice before he was sent to the Prophet, never intentionally visited
by Shallallahu'alaihi Wasallam he or one of his friends while diMakkah. Not too
specialized (privilege) with the revelation of a particular religious or other.
Nor are down revelations first place with something. If anyone specialize
(privileging) the places and times you want to do a particular worship
motivated by the above events or the like, then he is the same as the scribes
who made the day of the birth of Jesus and worship q seasons such as Christmas
and etc”. To further clarify the legal issues of Isra 'Mi'raj,
we extend fatwa some legal scholars about this memorialize.
1.
An Nahaas, He said, "Warning night
of Isra 'and Mi'raj is a great innovation in religion and kebid'ahan made by
Syaithon friends."
2.
Ibn Haaj, He said, "Among
kebid'ahan they made in the month of Rajab is the twenty-seventh night is the
night of Isra 'and Mi'raj".
3.
Fatwa Shaykh Muhammad bin Ibrahim
Ash-Shaykh rahimahullah in answer to the invitation which he presented to the
Natural Robithoh Islamiy to attend one of Isra 'and Mi'raj after he was asked
about it. Then he answered, "It is not prescribed, based on the Qur'an,
As-Sunnah, Istishhab and resourceful".
Thorem
of Al Qur’an
Firman
Allah:
الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ اْلإِسْلاَمَ دِينًا
The
meaning of : This day have I perfected for you your religion and I have both
ends meet My favor unto you, and have it so I'm pleased Islam religion. (Surah
Al Maidah: 3).
يَاأَيُّهَا الَّذِينَ ءَامَنُوا أَطِيعُوا اللهَ وَأَطِيعُوا الرَّسُولَ وَأُوْلِى اْلأَمْرِ مِنكُمْ فَإِن تَنَازَعْتُمْ فِي شَىْءٍ فَرُدُّوهُ إِلَى اللهِ وَالرَّسُولِ
The
meaning of : who believe! Obedient to Allah and Rasul (His), and
ulil amri among you. Then if you differ on something, then return it to Allah
he (the Qur'an) and His Prophet (Sunnah), if you truly believe in Allah and the
Last Day. That is over (advantageous) and better in the end. (Surat an-Nisa
'59).
Back
to ALLAH means back to the Qur'an, back to the Prophet SAW Shallallahu'alaihi
meaning refers to the Sunnah after he passed away.
قُلْ إِن كُنتُمْ تُحِبُّونَ اللهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللهُ غَفُورُُ رَّحِيمُُ
The
meaning of : Say (O Muhammad), 'If you (really) love Allah then
follow me, Allah will love you and forgive you your sins. " Allah is
Forgiving, Merciful. (Surah Al 'Imran: 31).
فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ
The
meaning of : then those who violate His commandments shall they fear will be
overwritten trial or painful punishment overwritten. (Surat an-Nur: 63)
The first argument of the Sunnah:
Hadith saheeh in z shohihain of Aisha that the Prophet SAW said
Shallallahu'alaihi
مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ
The meaning of : Who's
making up in my case (my religion) is, something that is not him then he
rejected. (Reported by Bukhari and Muslim).
مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ
The meaning of : Whoever is doing
the deeds that we are not commanded then he rejected (Reported by Muslim).
Second:
Narrated by Ibn Majah, At shohih Tirmidziy and considered by him and also
narrated by Ibn Hibban in shohihnya of Irbaadh bin Saariyah Radhiallahu'anhu,
he said, "Rasulullah SAW said Shallallahu'alaihi
وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ فَإِنَّ كُلَّ مُحْدَثَةٍ بِدْعَةٌ
The meaning of : Avoid things that
are new, because every new thing that heresy.
Third: Reported by Ahmad, Al bazaar
of Ghadhiif that the Prophet SAW said Shallallahu'alaihi
مَا
أَحدَثَ قَوْمٌ
بِدْعَةً إِلاَّ
رَفَعَ مِثْلَهَا
مِنَ السُّنَّةِ
The meaning of : It
is not one heresy unless the act seems to be removed from the Sunnah.
And
narrated by Ath Thabraaniy but with lafadz:
مَا مِنْ أُمَّةٍ ابْتَدَعَتْ بَعْدَ نَبِيِّهَا إِلاَّ أَضَاعَتْ مِثْلَهَا مِنَ السُّنَّةِ
The meaning of : There
are people who do not heresy eliminated after its Prophet Sunnah except size heretical.
Fourth: History Ibn Majah, Ibn Abi
Asim from his Radhiallahu'anhu Anas bin Malik said, "The Messenger
Shallallahu'alaihi Wasallam has said.
أَبَى اللهُ أَنْ يَقْبَلَ عَمَلَ صَاحِبِ بِدْعَةٍ حَتَّى يَدَعَ بِدْعَتَهُ
The meaning of : God
will not accept the practice of heresy offender until he left the heretical
act.
And
in the history of Ath Thabraniy with lafad
إِنَّ اللهَ حَجَبَ التَّوْبَةَ عَنْ كُلِّ صَاحِبِ بِدْعَةٍ حَتَّى يَدَعَ بِدْعَتَهُ
The meaning of : Verily
Allah closes repent of all actors heresy until he left the heretical act.
This argument Istishhaab no basic
commands. Basically, it tauqifiyah worship, so we should not say, "Worship
is prescribed" unless there are arguments from the Qur'an, Sunnah and ijma
', and anyway should not say, "This is allowed because it is included in
maslahat mursalah, istihsaan (a good assumption), qiyas (analogy) or Ijtihad
"due to problems aqidah, worship and the things that has no size (the
Shari'a) such as inheritance and criminal cases that is no place for ijtihad or
the like ..
If the argument Intellect
celebration of Isra 'and Mi'raj event aims to glorify the Isra' and Mi'raj
itself, we say, "if it is disyari'atkan, of course Shallallahu'alaihi
Wasallam He was the first to carry it out".
If the celebration is
to glorify and commemorate Prophet SAW Shallallahu'alaihi Shallallahu'alaihi
Wasallam He struggles as the Prophet's birthday, then surely Radhiallahu'anhu
Abu Bakr was the first to do it, then Umar, Uthman, Ali, then those after them.
Followed later by the Successors here in after priests. Though none of them are
known to do that a bit. It is sufficient for us to do what they think is
enough. And his said in Fataawa wa rasail him," Warning Isra 'and Mi'raj
is a matter of vanity and a heresy. These include attitudes imitate the Jews
and Christians in the days that do not glorify eminent Shari'ah. Prophet
Muhammad was the owner of a high position who Shallallahu'alaihi Wasallam
establish Shari'a. It was he who explained halal and Harom. While the Khulafa
'Rashidun and the priests of the Companions and Successors was never known to
the warning. "Then he said again," That the celebration of Isra' and
Mi'raj is heresy. Then there should be cooperation in the case.
4.
Fatwa Shaykh Abdul-Aziz Ibn Baaz
rahimahullah
"There is no doubt, Isra
'mi'roj a sign that shows the greatness of Allah Ta'ala truth
Shallallahu'alaihi Prophet SAW and degree elevation sight of Allah Ta'ala he.
As Isra 'and Mi'raj including signs majesty of God and the height of all
beings. Allah the Exalted says:
سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلاً مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ اْلأَقْصَا الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ ءَايَاتِنَآ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ
The meaning of : Glory
to Allah, who has memperjalankan his servant on a night from Al-Masjid al-Haram
to Al-Aqsa Mosque which We have blessed around it that We show him some of Our
signs. Surely He is the Hearing, the Seeing. (Al-Isra ': 1).
And it has been narrated from the
Prophet Shallallahu'alaihi mutawatir Wasallam that he raised to the sky and
opened the doors until he passes the seventh heaven. Then RobNya spoke to him
with something he wanted and obliged him prayers five times. Allah Ta'ala first
time oblige him fifty prayers, the Prophet Muhammad always Shallallahu'alaihi
Wasallam requested waivers to be five prayers. That the five prayers required
but the reward of fifty, because of the kindness repaid with tenfold. Allah k
substances that should be praised and thanked for all the pleasure of.
There
is nothing in the hadith that determination shohih night of Isra and Mi’raj. All hadith which describes the
determination of the evening according to hadith scholars are not shohih hadith
of the Prophet sallallaahu, Äôalaihi Wasallam. Allah Ta’la have human wisdom in
forgetting about it. If there is a determination absahpun Muslims should not be
devoting it to a particular worship, should not they celebrate his warning,
because the Prophet sallallaahu, Äôalaihi Wasallam and his companions warned
him not nor are certain worship him. If warning is prescribed cases, of course,
the Messenger of Allaah, Äôalaihi Wasallam has explained to the people, either
by words or deed He. Had never done and will undoubtedly be by his companions g to us. Because they have
delivered everything it takes people and not the slightest neglect of religious
affairs, even those competing in performing goodness ..
So
if warning the night of Isra 'and Mi'raj is prescribed will they the first to do
so, especially Shallallahu'alaihi Wasallam is the Prophet who often advises his
people. He has delivered the message of the religion as well as possible, and
have fulfilled the mandate which it aspires. So if glorify and commemorate the
evening including religion, then surely He does not shirk and hide. Because the
Prophet did not glorify and commemorate the evening, then clear warning and the
glorification of the night not including the teachings of Islam. That Allaah
has perfected the religion of Islam and the perfect favor for his people as
well as those who deny the Islamic Shari'a embellish with something that is not
being allowed. Allah says in the Qur'an.
الْيَوْمَ
أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ اْلإِسْلاَمَ دِينًا
The meaning of : This
day have I perfected for you your religion and I have both ends meet My favor
unto you, and have my own-ridhai Islamic religion. (Surah Al Maidah: 3)
أَمْ لَهُمْ شُرَكَآؤُاْ شَرَعُوا لَهُم مِّنَ الدِّينِ مَالَمْ يَأْذَن بِهِ اللهُ وَلَوْلاَ كَلِمَةُ الْفَصْلِ لَقُضِىَ بَيْنَهُمْ وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمُُ
The meaning of : Do
they have gods-gods (besides Allah) who give some rule to their religion which
Allah allowed not Had no statutes that determine (from Allah) they would have
been in real funish. And people that wrong doers will get very doom poignant.
(Surat ash-Shura: 21).
Shallallahu'alaihi
Rasulullah SAW in the hadith that shohih warning of the dangers of heresy and
explained that innovation is misguided. To warn the people of the great dangers
of heresy and to prevent them from making heresy. We will convey some traditions,
such as the hadith of Aisha shohih in shohihain Shallallahu'alaihi x of the
Prophet SAW, he said
مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ فِيهِ فَهُوَ رَدٌّ
The meaning of : Who's
making up in my case (my religion) is, something that is not him then he
rejected. (Reported by Bukhari and Muslim).
مَنْ عَمِلَ عَمَلًا لَيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدٌّ
The meaning of : Who charitable deeds
which no one orders her mother rejected her. (Reported by Muslim).
And the Muslim shohih of Jabir bin Abdillah
Radhiallahu'anhu he said: "Rasulullah SAW Shallallahu'alaihi delivering
the sermon on Friday and said:
أَمَا بَعْدُ فَإِِنَّ خَيْرَ الْحَدِيْثِ كِتَابُ اللَّهِ وَ خَيْرَ الْهَدْيِ هَدْيُ مُحَمَّدٍ وَشَرَّ الأُمُورِ مُحْدَثَاتُهَا وَكُلُّ بِدْعَةٍ ضَلاَلَةٌ
The meaning
of : Ama ba'du; indeed as speech is the Book of Allah and the best example is
the guidance of Muhammad Shallallahu'alaihi Wasallam example, as bad-ugly case
is a matter of a made-up, and every heresy is heresy.
In Hadith Al Irbaadh bin
Saariyah Radhiallahu'anhu, he said:
وَعَظَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَوْعِظَةً بَلِيغَةً وَجِلَتْ مِنْهَا الْقُلُوبُ وَذَرَفَتْ مِنْهَا الْعُيُونُ فَقُلْنَا يَا رَسُولَ اللَّهِ كَأَنَّهَا مَوْعِظَةُ مُوَدِّعٍ فَأَوْصِنَا قَالَ أُوصِيكُمْ بِتَقْوَى اللَّهِ وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ تَأَمَرَ عَلَيْكُمْ عَبْدٌ فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ فَسَيَرَى اخْتِلاَفًا كَثِيرًا فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِينَ الْمَهْدِيِّينَ مِنْ بَعْدِيْ تَمَسَّكُوْابِهَا وَعَضُّوا عَلَيْهَا بِالنَّوَاجِذِ وَإِيَّاكُمْ وَمُحْدَثَاتِ الْأُمُورِ فَإِنَّ كُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكُلُّ بِدْعَةٍ ضَلاَلَةٌ
The meaning of : Rasulullah
SAW Shallallahu'alaihi counsel has advised us with deep, vibrating heart and
eyes shed tears. Then we said: "O Messenger of Allah SAW
Shallallahu'alaihi as if parting advice, then give us the will!. Then he said:
"I will of you for the pious to God, subservient and obedient, even if you
led a slave, for whom life of you, it will see a lot of strife. Then you must
cling to the Sunnah of the Khulafah and caliphs who guide after me. Hold your
teeth and gigitlah him with graham guys and be careful of the new, new thing
because every heresy and every heresy is heresy. (Reported by At Tirmidziy and
Ibn Majah).
And
many other hadeeth which convey the same with this. Similarly, warnings and
threats of acts of heresy has no companions Shallallahu'alaihi Prophet SAW and
the pious Salaf after them. Because innovation is the addition of deeds in
religion and law are not allowed to Allah Ta'ala and imitate the Jews and
Nashroni enemy of God. Meaning of heresy against Islam harassment and accusing
Islam is not perfect. Thus clearly cause great damage and refuse, because God
has revealed through His Word this religious perfection.
الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ
The meaning of : This day have I
perfected for you your religion (Surah Al Maidah 3)
The act of heresy also openly Shallallahu'alaihi
hadiths Rasulullah SAW which warns and threatens kebid'ahan. Hopefully what we
have just described of the arguments are quite satisfactory dali search and
deny the truth in this-that reminds heresy warning the night of Isra 'and
Mi'raj -. Indeed he is not from Islamic law at all.
Thus information about the legal
scholars celebrating Isra 'and Mi'raj. Clear information and clear with strong
arguments for the seeker of truth. Then are we still do it, but the warning is
not one heresy and includes the teachings of Islam. In fact it is the addition
of the Islamic Shari'a and scribes behavior resembles that has made innovation
in their religion, so it becomes damaged and destroyed.
Have
we contemplate the dangers of heresy against Islam? Suffice warning
Shallallahu'alaihi Wasallam Prophet, his companions and Islamic scholars as a
warning for us to be aware and rise up to improve the condition of the Muslims
in order to achieve the glory of Islam. Hopefully God meudahkan us to
understand this article and hopefully God help us in performing obedience to
Him and to leave the celebrations that have spent a lot of wealth and power but
would damage our faith and practice all.
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